The Lost Giant of American Literature | American Archives

African-American writers | American novelists | Podcast

by Kathryn Schulz | January 29, 2018

William Melvin Kelley wrote about white people thinking about black people.

Photograph by Carl Van Vechten / Carl Van Vechten Trust / Beinecke Library, Yale

There were arrows, so we followed them. This was one afternoon last summer; my partner and I had spent the day at our local public library, working steadily through breakfast and lunch and what the British would call teatime, until suddenly hunger clobbered us both and we packed up and headed out to the car. Home was maybe four miles away. In my mind, I was already constructing enormous sandwiches. The arrows appeared two miles in, lining the side of the road where, that morning, there had been nothing but marsh grass. They were shin-high, wordless, red on a white background, pointing away from the sandwiches. My partner, who is usually more hungry than I am but always more curious, swung the car into the other lane and began to follow them.

The arrows led down a state highway, across an interchange, onto a smaller road, past a barn and some grain silos, then along one of the Chesapeake Bay’s countless tributaries. A sign warned us that we were in a flood zone. My partner, who grew up one county over, remembered the place from childhood—at seven or eight, she’d had a memorable encounter in the area with a trailer full of cockatiels—but she hadn’t been there since. The arrows ended at a large gray shed with a red roof. A spray-painted sign indicated that it was open twice a month, on Saturdays, in the summer only. We parked across the street, next to a boat, and headed for the door. Read more...

The History the Slaveholders Wanted Us to Forget | By Henry Louis Gates, J. FEB. 4, 2017

Black History Month

Writing in 1965, the distinguished British historian Hugh Trevor-Roper argued against the idea that black people in Africa had their own history: “There is only the history of the Europeans in Africa,” he declared. “The rest is largely darkness.” History, he continued, “is essentially a form of movement, and purposive movement too,” which in his view Africans lacked.

Trevor-Roper was echoing an idea that goes back at least to the early 19th century. But it wasn’t always this way. When the young Prince Cosimo de Medici (1590-1621) was being tutored to become the Duke of Tuscany — about the time that Shakespeare was writing “Hamlet” — he was asked to memorize a “summary of world leaders” that included Álvaro II, the King of Kongo, along with the Mutapa Empire and the mythical “Prester John” of Ethiopia. Soon, however, even that level of knowledge about African history would be rare.

Perhaps it shouldn’t surprise us that ideas about Africans and their supposed lack of history and culture were used to justify the enslavement of millions of Africans throughout the New World, especially during the 19th century when sugar production was reaching a zenith in Cuba and cotton was making growers and manufacturers rich. What is surprising is that these ideas persisted well into the 20th century, among white and black Americans alike.

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A generation of African leaders who inspired an American schoolboy: from left, Patrice Lumumba and Moïse Tshombe of the Congo; Léopold Senghor of Senegal; and Kwame Nkrumah of Ghana. Credit From left, photographs by Terence Spencer/The Life Images Collection, via Getty Images (both), Agency France-Presse/Getty Images, and Bettmann Archive

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